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The Key of Solomon the King (Clavis Salomonis)
Book I - Chapter IV
Introduction Book I Chapter I - Concerning the Divine Love which ought to precede the acquisition of this knowledge Chapter II - Of the days and hours and the virtues of the planets Chapter III - Concerning the arts Chapter IV - The confession to be made by the exorcist Chapter V - Prayers and conjurations Chapter VI - Stronger and more potent conjuration Chapter VII - An extremely powerful conjuration Chapter VIII - Concerning the medals or pentacles, and the manner of constructing them Chapter IX - Of the Experiment concerning things stolen, and how it should be performed Chapter X - Of the experiment of invisibility, and how it should be performed Chapter XI - To hinder a sportsman from killing any game Chapter XII - How to make the magic garters Chapter XIII - How to make the magic carpet proper for interrogating the intelligences, so as to obtain an answer regarding whatsoever matter one may wish to learn Chapter XIV - How to render thyself master of a treasure possessed by the spirits Chapter XV - Of the experiment of seeking favor and love Chapter XVI - How operations of mockery, invisibility, and deceit should be prepared Chapter XVII - How extraordinary experiments and operations should be prepared Chapter XVIII - Concerning the pentacles or medals The Pentacles How to use the Welz Chi Generator to make this extraordinary Magick even more powerful	Book II Chapter I - At what hour after the preparation of all things necessary, we should bring the exercise of the art to perfection Chapter II - In what manner the master of the art should keep, rule, and govern himself Chapter III - How the companions of the master of the art ought to regulate and govern themselves Chapter IV - concerning the fasting, care, and things to be observed Chapter V - Concerning the baths, and how they are to be arranged Chapter VI - Of the garments and shoes of the art Chapter VII - Of places we may conveniently execute the experiments and operations of the art Chapter VIII - Of the knife, sword, sickle, poniard, dagger, lance, wand, staff, and other instruments of magical art Chapter IX - Of the formation of the circle Chapter X - Concerning incense, suffumigations, perfumes, odors, and similar things which are used in magical arts Chapter XI - Of the water, and of the hyssop Chapter XII - Of the light, and of the fire Chapter XIII - Concerning the precepts of the art Chapter XIV - Of the pen, ink, and colors Chapter XV - Of the pen of the swallow and of the crow Chapter XVI - Of the blood of the bat, pigeon, and other animals Chapter XVII - Of virgin parchment, or virgin paper, and how it should be prepared Chapter XVIII - Of wax and virgin earth Chapter XIX - Concerning the needle and other iron instruments Chapter XX - Concerning the silken cloth Chapter XXI - Concerning characters, and the consecration of the magical book Chapter XXII - Concerning sacrifices to the spirits, and how they should be made

BOOK I - CHAPTER IV THE CONFESSION TO BE MADE BY THE EXORCIST CONFESSION. O LORD of Heaven and of Earth, before Thee do I confess my sins, and lament them, cast down and humbled in Thy presence. For I have sinned before Thee by pride, avarice, and boundless desire of honours and riches; by idleness, gluttony, greed, debauchery, and drunkenness; because I have offended Thee by all kinds of sins of the flesh, adulteries, and pollutions, which I have committed myself, and consented that others should commit; by sacrilege, thefts, rapine, violation, and homicide ; by the evil use I have made of my possessions, by my prodigality, by the sins which I have committed against Hope and Charity, by my evil advice, flatteries, bribes, and the ill distribution which I have made of the goods of which I have been possessed; by repulsing and maltreating the poor, in the distribution which I have made of the goods committed to my charge, by afflicting those over whom I have been set in authority, by not visiting the prisoners, by depriving the dead of burial, by not receiving the poor, by neither feeding the hungry nor giving drink to the thirsty, by never keeping the Sabbath and the other feasts, by not living chastely and piously on those days, by the easy consent which I have given to those who incited me to evil deeds, by injuring instead of aiding those who demanded help from me, by refusing to give ear unto the cry of the poor, by not respecting the aged, by not keeping my word, by disobedience to my parents, by ingratitude towards those from whom I have received kindness, by indulgence in sensual pleasures, by irreverent behaviour in the Temple of God, by unseemly gestures thereat, by entering therein without reverence, by vain and unprofitable discourse when there, by despising the sacred vessels of the temple, by turning the holy Ceremonies into ridicule, by touching and eating the sacred bread with impure lips and with profane hands, and by the neglect of my prayers and adorations. I detest also the crimes which I have committed by evil thoughts, vain and impure meditations, false suspicions, and rash judgments; by the evil consent which I have readily given unto the advice of the wicked, by lust of impure and sensual pleasures ; by my idle words, my lies, and my deceit ; by my false vows in various ways ; and by my continual slander and calumny. I detest also the crimes which I have committed within ; the treachery and discord which I have incited; my curiosity, greed, false speaking, violence, malediction, murmurs, blasphemies, vain words, insults, dissimulations; my sins against God by the transgression of the ten commandments, by neglect of my duties and obligations, and by want of love towards God and towards my neighbour. Furthermore, I hate the sins which I have committed in all my senses, by sight, by hearing, by taste, by smell, and by touch, in every way that human weakness can offend the Creator; by my carnal thoughts, deeds, and meditations. In which I humbly confess that I have sinned, and recognise myself as being in the sight of God the most criminal of all men. I accuse myself before Thee, 0 God, and I adore Thee with all humility. O ye, Holy Angels, and ye, Children of God, in your presence I publish my sins, so that mine Enemy may have no advantage over me, and may not be able to reproach me at the last day, that he may not be able to say that I have concealed my sins, and that I be not then accused in the presence of the Lord; but, on the contrary, that on my account there may be joy in Heaven, as over the just who have confessed their sins in thy presence. O Most Mighty and All Powerful Father, grant through Thine un bounded Mercy that I may both see and know all the Spirits which I invoke, so that by their means I may see my will and desire accomplished, by Thy Sovereign grandeur, and by Thine Ineffable and Eternal Glory, Thou Who art and Who wilt be for ever the Pure and Ineffable Father of All. The Confession having been finished with great humility, and with the inward feeling of the heart, the Master will recite the following prayer: PRAYER O Lord All Powerful, Eternal God and Father of all Creatures, shed upon me the Divine Influence of Thy Mercy, for I am Thy Creature. I beseech Thee to defend me from mine Enemies, and to confirm in me true and steadfast faith. 0 Lord, I commit my Body and my Soul unto Thee, seeing I put my trust in none beside Thee ; it is on Thee alone that I rely; 0 Lord my God aid me ; 0 Lord hear me in the day and hour wherein I shall invoke Thee. I pray Thee by Thy- Mercy- not to put me in oblivion, nor to remove me from Thee. 0 Lord be Thou my succour, Thou Who art the God o my salvation. O Lord make me a new heart according unto Thy loving kindness. These, O Lord, are the gifts which I await from Thee, O my God and my Master, Thou Who livest and reignest unto the Ages of the Ages. Amen. O Lord God the All Powerful One, Who hast formed unto Thyself great and ineffable Wisdom, and Co-eternal with Thyself before the countless Ages ; Thou Who in the Birth of Time hast created the Heavens and the Earth, the Sea, and things that they contain; Thou Who has vivified all things by the Breath of Thy Mouth, I praise Thee, I bless Thee I adore Thee, and I glorify Thee. Be Thou propitious unto me who an but a miserable sinner, and despise me not; save me and succour me even me the work of Thine hands. I conjure and entreat Thee by Thy Holy Name to banish from my Spirit the darkness of Ignorance, and to enlighten me with the Fire of Thy Wisdom ; take away from me all evil desires, and let not my Speech be as that of the foolish. O Thou, God the Living One, Whose Glory, Honour, and Kingdom shall extend unto the Ages of the Ages. Amen.

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